Nadaísmo ɗan Kolombiya ne

babu komai

A tsakiyar karni na XNUMX a Turai, musamman a Faransa, wani sabon salon adabi da falsafa ya bunkasa wanda aka sani da Kasancewa. A layi daya, a ɗaya gefen Atlantic, da Babu komai An haife ni a garin Kolombiya na Medellín a cikin shekarun 60s.

Tun daga haihuwar sa, Nadaísmo an kirkireshi azaman adawar adabi da falsafa ga yanayin al'adun da makarantar kimiyya, coci da al'adun Colombia suka kafa. Tana da asalinta a cikin harkar adabi wacce ta bayyana a cikin kasar, tare da babban abun ciki na zanga-zangar zamantakewa. A cikin sunansa, an riga an nuna shi asali da karshen kungiyar: babu komai. Magana ce ta ƙarni wanda ke wahala da baƙin ciki da rarrabuwar kai kuma membobinta, tare da karimci da ɗoki, suka tayar da ƙawa wanda yakamata ya zama mai halakarwa da kirkira.

Nadaísmo babban birni ne na gaba wanda ya bita kuma ya sake fassara ma'anar rayuwar mutum ta wata sabuwar hanya. Dukkanin asalinsa da sakonsa an kama su a duniyar fasaha: gidan wasan kwaikwayo, kiɗa kuma, sama da duka, shayari.

Gonzalo Arango, 'annabi' na Nadaísmo

Babban mai tallata akidar Nadaism shine Gonzalo arango (1931-1976), wanda hotonsa ya nuna taken wannan post ɗin.

Arango marubuci ne, mawaƙi, ɗan jarida, kuma marubucin wasan kwaikwayo. Wanda abokan aikinsa a Jami'ar Antioquia suka yi wa laƙabi da 'Annabi', wasu matasa masu kyakkyawan manufa suka taru a kusa da shi. Waɗannan za su shiga cikin Medellín a cikin 1958 the Bayanin Farko na Nadaism karkashin taken: "kada ku bar cikakkiyar imani ko gunki a wurinsa." Ta haka aka haife ɗayan thean tsirarun alamun bayyanar al'adun Kudancin Amurka.

Daga cikin fitattun mutane, ban da Arango, akwai Alberto Escobar Mala'ika, Edward Escobar, Darius Lemos, Humberto Navarro y Amilcar Osorio, da sauransu. Dukansu daga Antioquia.

Wadanda ba komai bane suka bayyana kansu sama da komai wadanda basu yarda da tsarin mulki ba da kuma masu sassaucin ra'ayi, koyaushe a shirye suke su daga muryoyinsu don nuna rashin amincewarsu da tsarin zamantakewar da ke mulki: bambancin bangare biyu, bourgeoisie, al'adun masu ra'ayin mazan jiya ... Amma kuma sun kasance suna adawa da juyin-juya-halin jama'a tare da nuna karfi da karfi da kuma kazamin ilimin adabi.

mawaƙan ninkaya

Nadaístas en Cali, 1960. Elmo Valencia, Gonzalo Arango, Jaime Jaramillo Escobar (a lokacin X-504) da Jotamario Arbeláez.
Source: ntc-documentos.blogspot.com

Koyaya, Nadaism shima yana da wani ɓangaren gumakan gumaka wanda zai iya haifar masa da ƙiyayya da yawa. Rashin yarda da abin da suka kira "wallafe-wallafen 'yan Colombian," ya sa Nadaistas suka haska littafi mai kawo rigima a cikin Plazuela de San Ignacio a cikin Medellín a 1958. Shekarar da ta biyo baya, sun yi ƙarfin halin zuwa zagon kasa ga Majalisar Farko ta Katolika, lamarin da ya haifar da kame Gonzalo Arango da kansa.

Abin mamaki, 'annabin Nadaism' zai kasance mabiyansa sun ƙi shi shekaru goma daga baya. A yayin bayyana goyon bayan sa ga shugaban Carlos Lleras Maimaitawa, aka yiwa alama maci amana. Gonzalo Arango da kansa zai ƙare da barin motsi wanda shi kansa ya taimaka ƙirƙirar ba da daɗewa ba kafin ya mutu a cikin haɗarin mota yana da shekaru 45.

Tushen Nadaism

tsarin aikin ninkaya

Bayanin murfin Nadaist Manifesto na farko na 1958

Kodayake yana da alaƙa da halaye da manufofin sauran al'adun zamani kamar su motsi 'yan sanda Arewacin Amirka ko Kasancewar Faransawa Camus da SartreA zahiri, Nadaism halitta ce ta asali gabaɗaya tare da halinta. Waɗannan su ne tushen sa ko manyan halayen sa:

Independencia

Nadaism bai taba zama mai biyayya ko na karkashin wata kungiya ba, akida ko jam'iyyar siyasa. Hankalin Arango yayi daidai da duniyar siyasa wanda ya bashi damar kin amincewa da masu tsaftace muhalli wadanda ya yi tarayya dasu da yawan tunani da tunani.

Hakanan, ya kasance motsi na asali ɗari bisa ɗari kuma an ware shi gaba ɗaya daga duk wani tunanin Turai ko manufa.

Rupturism

Stricta'idodi masu ƙarfi na alaƙar duniyan da ya zama dole a karya su. Mawakan Nadaist sun ƙi girmama ƙa'idodi da ƙa'idodin rhythmic don neman wani salon magana daban, mafi rashin hankali da 'yanci.

Wannan kyakkyawa da bayyana juyin juya hali Har ila yau, ya zo ne don ƙididdigar, wanda ya dace da ilimin da ba daidai ba. Ta wata hanyar bincike ne don neman sabon yare mai kirkiro.

Adamtaka

Daya daga cikin manyan manufofin Nadaism shine yada al'adu, har sai a lokacin mulkin mallakar azuzuwan mulkin Colombia.

A gefe guda, a bayyane yake watsi da al'adun da suka gabata da addini, 'yan Nada sun yi iƙirarin cewa mutum na iya rayuwa cikakke wanzuwarka ba tare da barin duk wani zaɓi na rayuwar ka ba.

Yanayin lokaci

Daga farkon lokacin, 'yan Nada sun ɗauki motsi kamar wani abu na ɗan lokaci. Wannan shine yadda yakamata ya kasance: Ta hanyar ma'ana, juyin juya hali ba zai dawwama har abada, amma dole ne ya mutu don yin hanya don na gaba. In ba haka ba, kuna da haɗarin zama abin da kuka ƙi.

Littafin Gonzalo Arango

Daga Babu komai zuwa Babu (1966), na Gonzalo Arango

Marubuta da fitattun ayyukan Nadaísmo

Saboda yanayinsa a matsayin mahaliccin Nadaism, ayyukan Gonzalo arango su ne kashin bayan wannan adabi da falsafar halin yanzu. Don haka, daga cikin mafi wakilcin waɗanda aka ambata a sama Bayanin Nadaist na farko (1958), Jajayen riguna (1959), Jima'i da saxophone (1963) y Daga Babu komai zuwa Babu komai (1966).

Sauran manyan marubutan Nadaist da suka cancanci a ba su haske sune:

  • Edward Escobar, fitaccen marubuci kuma mawaki wanda ke ci gaba da bugawa a yau. Daga cikin ayyukan da ya shahara sosai yana da daraja a lura Kirkirar innabi (1966), Nadaism na yau da kullun da sauran annoba (1991) y Sako-sako da ƙare (2017).
  • Jaime Jarumi, shahararren marubuci kuma masanin tarihi. Shi ne marubucin, a tsakanin sauran ayyukan, na Wasu fannoni na halayen Colombia (1969).
  • Amilcar Osorio (aka Amilkar U. Daga baya) ana ɗaukarsa tare da Arango a matsayin babban mai kafa ƙungiyar Nadaist. Abun al'ajabi, rubutaccen aikinsa yayi karanci, amma tunaninsa da tunaninshi sunyi tasiri sosai. Kamar Arango, shi ma zai rabu da Nadaistas kuma zai mutu da wuri a cikin 1985.
  • Elmo valencia, marubucin tsibirin (1967), wanda aka yi la'akari da almara mai ban mamaki game da wannan motsi na al'adu.

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  1.   WILMAN RAIGOZA PATIÑO m

    gaisuwa

    Barka da aiki
    A jiya da yau, aikin masu tunani da masu sukar gaskiyarmu yana da matukar mahimmanci, Ina so in sani game da fannoni daban-daban na mawaƙa da marubutan NADAISTAS a cikin shekarun 60s, 70s, da sauransu, da WURARI INA SU TATARA. A ganina cewa don TUNAWA na birni yana da mahimmanci.

    Na gode sosai da kulawa da amsawarku.