Inkolo kwiYiputa yanamhlanje

Yintoni i inkolo yaseYiputa? Ukusombulula lo mbuzo kufuneka sichaze kancinci imvelaphi yenkolo kunye nentsingiselo enayo ebantwini

Ukusukela kwimvelaphi yayo, umntu uhlala efuna ukwazi ukuba uvela phi ngokwakhe, nazo zonke izinto awayenazo macala onke kuye. Kuqala, wayecinga ukuba yinto efana nomlingo, emva koko yonke into angakwaziyo ukuyicacisa yaqala ukucinga ukuba yayingumsebenzi wothixo omnye okanye abangaphezulu. Yaqala njalo into esiyaziyo namhlanje inkolo, into enokuthi ibe nathi kubukho beentlobo zabantu, kuba sisazibuza imibuzo eyintsomi yokuba: ndenza ntoni apha? Okanye, yintoni umsebenzi wam ebomini?

Kodwa ukuba kukho nayiphi na inkcubeko apho inkolo ibalasele ngakumbi, ngokungathandabuzekiyo kubemi base-Egypt. Kwixesha elidlulileyo, babekholelwa ukuba ngoothixo abalawula yonke into. Namhlanje, kholelwa ku-allah, Oyena Thixo Uphakamileyo kwilizwe lama-Arabhu.

Oko koyiswa kwe-Yiphutha ngo-AD 639 ngu-Umar ibn al_Jattab, AmaSilamsi ayekhona kwaye kungumlinganiso wenkolo yase-Egypt. Iyenziwa namhlanje ngama-80% yabemi. I-20% eseleyo yahlulwe phakathi kwabalandeli benkolo yobuKristu, i-Orthodox Maronites kunye nabanye.

Inani labantu abangakholelwayo kubukho bukaThixo alaziwa ngokuqinisekileyo, ukusukela oko ukungakholelwa kuThixo kutshutshiswa ngurhulumente kwaye, ngenxa yoko, bambalwa kakhulu abayixelayo. Ngapha koko, umbhali wenoveli u-Alaa Hamad wabanjwa ngenxa yokupapasha inoveli enemibono yokungakholelwa kubukho bukaThixo. Oku kubonwe njengokuhlaselwa komanyano lwelizwe nakwimpilo-ntle yakhe.

Emva koqhushululu olwahlupheka i-Egypt ekuqaleni kukaJuni 2013, owayengumongameli ngelo xesha, ogama lingu-Mohamed Morsi, wayefuna ukuguqula eli lizwe libe lelolawulo lobuthixo. Oku kuthetha ukuba olawulayo angatsho ukuba wenza njalo egameni likaThixo. Kodwa akazange aphumelele.

Okwangoku I-Islam yeyona nkolo yase-Egypt inamandla kule ndawo, kwaye uninzi lwamaJiphutha luqubuda kuthixo wawo, yonke imihla.

I-Islam Ligama lesiArabhu elithetha "ukunikezela" okanye "ukungenisa." Lukholo oluquka phantse isihlanu soluntu. Abalandeli bayo bahlala phantse kuwo onke amazwe ehlabathi kwaye baquka uninzi lwamacandelo amakhulu e-Afrika, Middle East, Indian subcontinent nase Asia.

Iimpawu ze-Islam njengenkolo yase-Egypt

I-Islam yinkolo yase-Egypt esekwe "kwiintsika" ezintlanu emele isiseko ekusekwe kuyo yonke enye into:

Intsika yokuqala

Into eyenziwa ngumSilamsi ibizwa la degree, Oko kukuthi "ubungqina" okanye "ube lingqina." Kuzalisekisiwe ngokubhengeza kumangqina amabini kwisiseko semigaqo yamaSilamsi: "Ashhadu un Rasulullah la ilaha illa Allah wa ana Muhammadan" Oku kuthetha ukuba, "Ndiyangqina ukuba akukho nto ifanelwe kukunqulwa ngaphandle kukaThixo kwaye uMuhammad nguye umthunywa kaThixo. "

Intsika yesibini

Ngumthandazo. Ngelixa abantu banokubongoza nangaliphi na ixesha abanqwenela ukwenza ngalo, kukho umthandazo othile wonke umntu omdala ongumSilamsi, owasetyhini kunye nomntu oyindoda, onyanzelwayo ukuba enze izihlandlo ezihlanu ngosuku. Amaxesha amiselwe kukuhamba kwelanga okubonwayo njengendlela yokukhumbuza abantu ngobume bexeshana behlabathi.

Intsika yesithathu

Cgqiba ekuhlawuleni i Zakat, izipho ezinyanzelekileyo, kanye ngonyaka, ukusuka kwikomkhulu labo bonke abantu abadala abanoxanduva. Ayisiyo irhafu yengeniso, irhafu yengeniso ayivumelekanga kumthetho wamaSilamsi, kodwa endaweni yoko irhafu yenkunzi kubutyebi obugcinwe unyaka omnye ubuncinci.

Intsika yesine

Ukuzila ukutya konke inyanga yeRamadan, kwaye iqala ngokubona kwecrescent yaloo nyanga. Ukuzila ukutya kubandakanya ukungatyi, ukusela, kunye nokwabelana ngesondo ukusuka ekuphumeni kwelanga ukuya ekutshoneni kwalo kwaye kunyanzelekile kubantu abadala abasempilweni.

Intsika yesihlanu

Nguye Hajj okanye uhambo oluya eMecca. AmaSilamsi akholelwa eMecca ukuba ibe yindawo yendlu yokuqala yonqulo eyakhiwe umprofeti u-adam no-eve Kumfazi wakhe emva koko wabuyisela amawaka eminyaka kamva ngu profeta UAbraham y su umntwana, el profeta Ismael. Ekupheleni kobufundisi bakhe, uMprofeti uMuhammad wabuyisela injongo yakhe ngoThixo omnye ngokutshabalalisa izithixo ezingama-365 ezazinqulelwa ngama-Arabhu phambi kwamaSilamsi.

Amasiko nezenzo zamaSilamsi

Ngenxa yokwahlukahlukana kwenkcubeko kwihlabathi lamaSilamsi, i-Islam yinto enemibala emininzi kunokholo lwe-monolithic. Uninzi lwamaSilamsi aluzange luyithathele ingqalelo i-Islam ukuba "ilungile kwaye imxinwa," kodwa "ithe tye kwaye ibanzi." Igama lesiArabhu lomthetho ongcwele wamaSilamsi, la isharia, kuthetha ngokoqobo "indlela ebanzi eya emanzini."

La ishariaEndaweni yokuba ube ngumthetho ongqongqo nongaguqukiyo, ulawulwa siseti yolwelo kunye nelastiki yemigaqo yezomthetho yamaSilamsi kwaye i-theorists ithathwa njengengqondo iyaqondakala kwaye ke inokulungiswa xa izizathu zingekho okanye zichanekile ziimeko.

Uninzi lwe iinkcubeko zamaSilamsi zibonakalisa ezazo iimpawu. Umzekelo, yena AmaSilamsi asuka eIndonesia, iyafana kwimeko yayo yamathambo kodwa yahluke mpela kwinkcubeko kwi-Islam yaseSenegal. AmaSilamsi ayacelwa ukuba anxibe iimpahla ezifanelekileyo, kwaye abafazi mabazigqume iinwele zabo kunye nomzimba wabo wonke ngaphandle kwezandla nobuso xa kukho amadoda angadibaniyo. Nangona kunjalo, imibala eqaqambileyo yabasetyhini baseNigeria yahlukile kumnyama ofayo weSingasiqithi waseArabhiya, zombini zithathwa njengezamkelekileyo.

Ukutya kunye nemibhiyozo yahluke kakhulu, kwaye amaSilamsi, njengabanye abantu, baneendlela ezahlukeneyo zokuzonwabisa kunye nokuxabisa iziganeko zobomi ezinjengemitshato, ukuzalwa, ukuthweswa izidanga kunye neeholide zonqulo. Umculo wenkolo kunye nokucula Zisasazekile kwihlabathi lamaSilamsi, kwaye abafundayo abanamazwi amnandi baye bathi kwamanye amazwe amaSilamsi.

Ukufa yinto exhalabisa wonke umntu, kwaye i-Islam inomfanekiso ocacileyo wamanqanaba okufa kunye nasemva kokufa. Ke ngoko, umhlaba ubonwa njengethuba lokulima ngobomi basemva kobomi, kwaye ixesha libonwa njengenkunzi eyinkunzi abantu abayityala ngobulumko okanye ngokuchitha, kuphela ukuze bazifumane bengenamali kubomi obulandelayo.

Umbono wokukhankanywa ukufa nokubonakalisa malunga nokufa kubaluleke kakhulu kubomi bemihla ngemihla bomSilamsi, kwaye ukuya emngcwabeni womSilamsi, nokuba bayaziwa na okanye hayi, kuyacetyiswa kakhulu; ngoncedo olunje, umntu unomvuzo kuThixo. UMuhammad wacebisa, "Kuninzi okukhankanyiweyo ngomtshabalalisi weziyolo," oku kukufa.

Ngaba unayo eminye imibuzo malunga nenkolo yase-Egypt?