Ngaphakathi komlando waseCuba, lokho kwezinsimbi zomculo kuyabonakala, kusuka ekuqaleni kokusungulwa kwayo yiSpanish. Akuzona nje kuphela izigubhu ezazenziwe ama-Afro-Cubans namaCreoles (ezazisetshenziswa ezinkolweni zenkolo zangaphambili nasezinsizeni zomculo ezidumile zalesi sakamuva), kwatholakala nokuthi abomdabu base benazo izinsimbi zabo.
Ngaphandle kwe- "Mayohuacan»- okuyisigubhu esikhishwe ngaphandle kwezimagqabhagqabha noma ulwelwesi - kanye neminye« iminqumo e-sonorous », i-« guamos noma iziqu zomnenke obizwa ngeCobo (Strombus Gigans), kanye nezimpempe zamatshe nezobumba ngisho nomtshingo omncane owenziwe ithambo lenyoni, kwaqokomisa i- maraca.
Izazi-mlando zikhomba ezigabeni ezimbili: abomdabu kanye nabaseCuba. Ngokuphathelene ne-Indo-Cubans, uthi "yakhiwa yiziqu ezimbili ze-magüey - ngakho-ke nge-umlaut - (isitshalo, esibizwa nangokuthi iPita), esihlanganisiwe, esiqukethe amatshe amancane ngaphakathi." Ngokusho kwakhe ubiza iCuba, uthi "akayena owokuzalwa eCuba, ngoba ungowomndeni wama-maraquera (...) AmaNdiya aseNdiya aseNtshonalanga azwakala emculweni wawo."
Imibhalo yalokhu ithi ama-maracas «angama-güiras omile angaba yi-oval noma ayindilinga bese kufakwa isibambo kubo ukusingatha kangcono. Lapho zilungiselela ukwenza umsindo oqinile futhi onzima, imbewu yomnqumo ifakwa ngaphakathi kuyo, futhi lapho ifuna imisindo ethambile ifakwa ngaphakathi kwamaphilisi noma imbewu encane ».
Ezizweni zaseTaíno bekungasetshenziswa kuphela yinkosi, umpristi noma umthakathi, 'ukuxhumana nezithixo ezamlethela ukuchuma' "isikhathi eside kamuva zisetshenziswa njengezinsimbi zomculo kuma-orchestra ajwayelekile, okubaluleke kakhulu eRumbas, eCongo , IBoleros neGuarachas (…) Umsindo okufanele ukhishwe kuwo uyafana nalowo owenziwa yi-timpani lapho ushaywa ezinhlangothini ”, kusho izazi.
