Inkolo eGibhithe yanamuhla

ISonto LaseSan Marcos eHeliopolis

Yikuphi i- inkolo yaseGibhithe? Ukuxazulula lo mbuzo kufanele sichaze kancane umsuka wenkolo nencazelo enayo kubantu

Kusukela kwaqala, umuntu ubelokhu efuna ukwazi ukuthi uvelaphi yena uqobo, nazo zonke izinto abenazo emzungezile. Okokuqala, wayecabanga ukuthi yinto efana nomlingo, kwase kuthi konke angakwazanga ukukuchaza waqala ukucabanga ukuthi kwakungumsebenzi wonkulunkulu oyedwa noma ngaphezulu. Kwaqala kanjalo-ke lokho esikwaziyo namuhla njenge inkolo, okuthile okuzoba nathi sonke isikhathi sokuphila kohlobo lwesintu, ngoba sisazibuza imibuzo eyinsumansumane yokuthi: ngenzani lapha? Noma, uyini umsebenzi wami empilweni?

Kepha uma kukhona impucuko lapho inkolo iye yagqama khona kakhulu, ngokungangabazeki isendaweni yabantu baseGibhithe. Esikhathini esedlule, babekholelwa ukuthi ngonkulunkulu ababelawula yonke into. Namuhla, kholelwa ku-allah, uNkulunkulu oPhakeme emhlabeni wama-Arabhu.

Kusukela ukunqotshwa kweGibhithe ngo-AD 639 ngu-Umar ibn al_Jattab, I-Islam ibilokhu futhi iyisilinganiso senkolo yaseGibhithe. Kuyenziwa namuhla ngama-80% wabantu. Ama-20% asele ahlukaniswe phakathi kwabalandeli benkolo yobuKristu, ama-Orthodox Maronites nabanye.

Isibalo sabangakholelwa ebukhoneni bukaNkulunkulu asaziwa ngokuqiniseka, ngoba ukungakholelwa ebukhoneni bukaNkulunkulu kushushiswa nguhulumeni futhi, ngenxa yalokho, bambalwa kakhulu abamemezelayo. Eqinisweni, umbhali wamanoveli u-Alaa Hamad waboshwa ngokushicilela inoveli enemibono yokungakholelwa ebukhoneni bukaNkulunkulu. Lokhu kubonakale njengokuhlasela ubunye bezwe kanye nenhlalakahle yakhe.

Isonto iSt. George

Ngemuva kombhikisho owahlupheka eGibhithe ekuqaleni kukaJuni 2013, owayengumongameli wangaleso sikhathi, ogama lakhe linguMohamed Morsi, wayefuna ukuguqula izwe libe umbuso ongokwasezulwini. Lokhu kusho ukuthi ophetheyo angasho ukuthi lokho ukwenza egameni likaNkulunkulu. Kodwa akazange aphumelele.

Okwamanje I-Islam iyinkolo yaseGibhithe enamandla kunazo zonke endaweni, futhi iningi labantu baseGibhithe likhonza unkulunkulu walo, nsuku zonke.

UbuSulumane Yigama lesi-Arabhu elisho "ukuzinikela" noma "ukuhambisa." Kuyinkolo ehlanganisa cishe ingxenye eyodwa kwezinhlanu zobuntu. Abalandeli bayo bahlala cishe kuwo wonke amazwe emhlabeni futhi bahlanganisa iningi ezigabeni ezinkulu zase-Afrika, eMiddle East, ezwekazini laseNdiya nase-Asia.

Izici zobuSulumane njengenkolo yaseGibhithe

Islam inkolo waseGibhithe esekelwe "izinsika" ezinhlanu ezimele isisekelo lapho konke okunye kusekelwe khona:

Insika yokuqala

Lokho okwenziwa ngumSulumane kubizwa la degree, okusho ukuthi "ubufakazi" noma "ube ngufakazi." Kugcwalisekile ngokumemezela kofakazi ababili ngezisekelo eziyisisekelo senkolo yamaSulumane: "Ashhadu un Rasulullah la ilaha illa Allah wa ana Muhammadan" Lokhu kusho ukuthi, "Ngiyafakaza ukuthi ayikho into efanele ukukhonzwa ngaphandle kukaNkulunkulu nokuthi uMuhammad isithunywa sikaNkulunkulu. "

Insika yesibili

Kungumkhuleko. Ngenkathi abantu bengancenga noma ngasiphi isikhathi abafisa ukukwenza, kunomkhuleko othize wonke umuntu omdala ongumSulumane, owesilisa nowesilisa, ophoqeleka ukuba enze izikhathi ezinhlanu ngosuku. Izikhathi zinqunywa ukuhamba kwelanga okubonakalayo njengendlela yokukhumbuza abantu ngesimo somhlaba sesikhashana.

Insika yesithathu

Cphikelela ekukhokheni i- UZakat, izipho eziyimpoqo, kanye ngonyaka, kusukela enhlokodolobha yabo bonke abantu abadala abanomthwalo wemfanelo. Akuyona intela yemali engenayo, intela yemali engenayo ayivunyelwe emthethweni wamaSulumane, kepha kunalokho intela yemali eningi ebanjiwe okungenani unyaka owodwa.

Insika yesine

Ukuzila konke inyanga yenyanga kaRamadan, futhi iqala ngokubona i-crescent yaleyo nyanga. Ukuzila kuhilela ukungadli, ukuphuza, nokuya ocansini kusukela ekuphumeni kwelanga kuze kube sekushoneni kwelanga futhi kuyimpoqo kubantu abadala abaphilile.

Insika yesihlanu

Kuyinto I-Hajj noma ukuhambela eMecca. AmaSulumane akholelwa eMecca ukuthi kube yindawo yendlu yokuqala yokukhonza eyakhiwe umprofethi adam no eve kumkakhe bese ebuyisa izinkulungwane zeminyaka kamuva ngu profeta Abrahama y su ingane, el pi-rofeta Ismael. Ekupheleni komsebenzi wakhe, uMprofethi uMuhammad wabuyisela inhloso yakhe ngoNkulunkulu oyedwa ngokubhubhisa izithixo ezingama-365 ezazikhulekelwa ama-Arabhu ngaphambi kwamaSulumane.

Amasiko nemikhuba yamaSulumane

Abantu abangamaSulumane abathandaza enkolweni yaseGibhithe

Ngenxa yokwehlukahluka kwamasiko amaningi emhlabeni wamaSulumane, i-Islam iyinhlangano enemibala eminingi kunokuba ibe nenkolelo ye-monolithic eqoshiwe etsheni. Iningi lamaSulumane alikaze libheke ukuthi i-Islam "iqondile futhi incane," kepha "iqondile futhi ibanzi." Igama lesi-Arabhu lomthetho ongcwele wama-Islam, la sharia, kusho ngokoqobo "umgwaqo obanzi oya emanzini."

La shariaEsikhundleni sokuba ngumthetho oqinile futhi ongaguquguquki, ubuswa yisethi ewuketshezi nokunwebeka yemigomo yezomthetho yamaSulumane futhi izazi zenkolo zibhekwa njengokuqondakalayo okunengqondo ngakho-ke zingaguqulwa lapho isizathu singekho noma sivunyiwe ngezimo.

Iningi le amasiko amaSulumane bakhombisa izici zabo. Isibonelo, yena AmaSulumane avela e-Indonesia, ngokufanayo iyafana ngesimo sayo samathambo kodwa ihluke kakhulu ngokwesiko e-Islam yaseSenegal. AmaSulumane kudingeka ukuthi agqoke izingubo ezinesizotha, futhi abesifazane kumele bavale izinwele nomzimba wonke ngaphandle kwezandla nobuso lapho kukhona amadoda angahlobene. Noma kunjalo, imibala egqamile yabesifazane baseNigeria iphikisana nomnyama ofayo weNhlonhlo Yase-Arabia, zombili zibhekwa njengezamukelekayo.

uhambo oluya eMecca

Ukudla nemikhosi nayo yehluke kakhulu, futhi amaSulumane, njengabanye abantu, anezindlela ezahlukahlukene zokuzijabulisa nokwazisa izigaba zokuphila ezinjengemishado, ukuzalwa, iziqu nemikhosi yezenkolo. Umculo wezenkolo nokucula zisakazekile ezweni lamaSulumane, futhi abalaleli abanamazwi amahle banezifundazwe kwamanye amazwe amaSulumane.

Ukufa kuyindaba ekhathaza kakhulu wonke umuntu, futhi amaSulumane anomfanekiso ocacile kakhulu wezigaba zokufa nezangemva kokufa. Ngakho-ke, umhlaba uthathwa njengethuba lokulima ukuthola impilo yangemva kokufa, futhi isikhathi sithathwa njengenhlokodolobha abantu abangayitshala ngokuhlakanipha noma badle imali, ukuze bazithole sebengenamali empilweni elandelayo.

Umqondo wokukhuluma ukufa nokuzindla maqondana nokufa kubaluleke kakhulu empilweni yansuku zonke yomSulumane, futhi ukuya emngcwabeni weSulumane, noma ngabe bayaziwa noma cha, kunconywa kakhulu; ngosizo olunjalo, umuntu uvuzwa uNkulunkulu. UMuhammad weluleka, "Kukhulunywa kakhulu ngomchithi wezinjabulo," okungukufa.

Ngabe uneminye imibuzo ngenkolo yaseGibhithe?


Amazwana ayi-2, shiya okwakho

Shiya umbono wakho

Ikheli lakho le ngeke ishicilelwe. Ezidingekayo ibhalwe nge *

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  1.   U-ERIKA kusho

    ingxenye enhle kakhulu

  2.   María kusho

    Lonke lolu lwazi lulungele imibukiso yami… wuaaa… .super great… luzongisiza kakhulu