Idolobha lase IGermigny-des-Prés etholakala emnyangweni weLoiret, enyakatho yoMfula iLoire, inelinye lamasonto amadala futhi ahlukile eFrance.
Kuthiwani I-Oratory ye-Germigny-des-PrYakhiwa ngo-806 AD nguMbhishobhi Theodulf, ongomunye wabeluleki abaseduze bakaCharlemagne. Konakalisiwe futhi yabuyiselwa phakathi namakhulu eminyaka, kepha umnyombo wokuqala wezinsalela uhlala.
UTeodulf wazalelwa emndenini wezicukuthwane ngo-750 eVisigothic Spain, kepha wabalekela enyakatho ebusheni bakhe ngesikhathi sokuhlasela kwama-Arabhu. Ngemuva kokuba ngumdikoni amakhono akhe abonwa nguCharlemagne.
Ngo-791 no-793, uTheodulf waba ngomunye wabeluleki abathembeke kakhulu boMbusi futhi waba ngumuntu obalulekile enkantolo yaseCarolingian. Ngo-798, uCharlemagne wamqoka njengombhishobhi wase-Orléans kanye no-abbot weFleury Abbey (amakhilomitha ambalwa ukusuka eSaint-Benoit-sur-Loire).
UTheodulf wasungula indlu yezwe eGermigny-des-Prés, eseduze kwabo bobabili, esizeni se-villa yaseRoma. Kungekudala ngemuva kokuya eRoma lapho kugcotshwa khona uCharlemagne njengombusi (ngoKhisimusi ngo-800), uTheodulf wathumela isonto elizimele lapho kuhlala khona iGermigny-des-Prés.
Isonto laqedwa ngo-805 futhi lanikezelwa ngoJanuwari 3, 806 kuNkulunkulu, uMdali noMsindisi wabo bonke. UTheodulf wenza imisebenzi yakhe eminingi eGermigny-des-Prés phakathi kweminyaka engu-806-816, eyayihlanganisa nokuthuthukisa izinhlelo zemfundo, ukugcina nokwandisa umtapo wolwazi weFleury (owawumkhulu kunayo yonke eYurophu ngaleso sikhathi), ukwakhiwa kwabefundisi, nokuphatha lobulungiswa.
UCharlemagne ushone ngo-814 kanti ekuqaleni uTheodulf wamukelwa yinkosi entsha, kepha ngo-816 wabekwa icala lokuvukela umbuso futhi waboshwa esigodlweni sase-Angers waze wafa ngo-821.
I-oratory yaguqulwa yaba isonto lesifunda cishe ngo-1065, lapho udonga lwasentshonalanga kanye ne-apse kwasuswa khona ukuze kwenziwe indlela yendabuko yesiLatin. Leyo nave yaseRoma nayo yathathelwa indawo enye ebaluleke kakhulu ngekhulu le-15 noma le-16.
I-orgatory yaseGermigny-des-Prés ibalulekile futhi iyathakazelisa, hhayi nje njengesikhumbuzo seCarolingian esisindile eFrance, kodwa nangenxa yamathonya ayo ayingqayizivele okwakhiwa. Isitayela sesonto sihlukile phakathi kwezakhiwo zikaCarolingian ngezindlela eziningana. Iqiniso ngukuthi amathonya asempumalanga angabonakala ngokusobala emakhothameni amise okwamahhashi nakulo mfanekiso omuhle obabazekayo.