Impi yeqhude yavela eRoma lasendulo, lapho amasosha azame ngalo msebenzi, ukufeza isibindi. Ngemuva kwalokho wathuthela eNdiya, e-Asia futhi kamuva waya eMelika, ukuze anqobe iSpain. I-cockfight yimpi eyenzeka phakathi kwamaqhude amabili ezinhlobo ezahlukahlukene, ezivame ukubizwa ngokuthi «Amaqhude Okulwa Okuhle », abathambekele ekulweni khona lapho. Zivame ukugijinywa enkundleni enesihlabathi, lapho ngemuva kokulwa ngqo iqhude elisindile limenyezelwa njengomphumelele.
Ama-Fighting Roosters anokunakekelwa okukhetheke kakhulu, ngoba abafuyi bawo bakhathalela kakhulu ngabo, benza umzamo ekondliweni kwabo, endaweni yokuhlala ikakhulukazi ekuqeqesheni le njongo. Ingxenye yokulungiselela kwabo ukubalungisa insimbi yokufakelwa iyaqhuma, ezivumela lezi zinyoni ukuba zibulale isitha sazo ngokushesha okukhulu, kokunye iziphambeko zamazolo zivikelekile ngesimbozo sokulwela izimpi. Ukulwa noma ngaphandle kwamazolo kubizwa ngokuthi «isithende esingenalutho ». Lezi zimpi zibuye zibonakaliswe ngokubeka ummese emlenzeni wangakwesokunxele weqhude, osayizi nobukhulu obuhlukahlukene, kusuka ku-1 intshi kuye ku-9 cm., Ngaleyo ndlela kufakwa isikhali sayo semvelo sokulwa, lolu hlobo lokulwa luvame ukwenziwa ePeru. , EChile, ePhilippines, phakathi kwabanye.
IKnight Carmel ingenye yezindaba ezidume kakhulu ekulandiseni kwePeruvia kwekhulu lama-12 leminyaka, futhi yatshelwa kumuntu wokuqala ngumfana oneminyaka eyi-XNUMX, le ndaba idlulisa kahle isimo sasemzaneni, isikhathi, umbala nethoni ethinta inhliziyo yengane nabafowabo abazama ukusindisa iqhude elidala lokulwa, okufanele babhekane nelincane, ukugeza nje udumo lomnikazi (ubaba wezingane), oqhosha lakhe lacekelwa phansi ngokuthiwa njengesiqhwaga iningi leGallos Fighting lithathwa njengomdlalo noma into yokuzilibazisa, noma kunjalo, kwabanye lo msebenzi uyindaba yokuhlukunyezwa nezilwane. Ucabangani?
Yize kwakuqhutshwa izimpi eRoma, kungamanga ukuthi amaRoma ayengabasunguli balo msebenzi wokuzilibazisa. Kunobufakazi obungokomlando bokuthi ukulwa kwamakhosi kwenzeka eMpumalanga, eChina naseNdiya eminyakeni engu-5,000 XNUMX eyedlule. Futhi eNtshonalanga kunamatye akhethiwe aseGibhithe aqoshwe ngemifanekiso yezimpi zamakhosi. EYurophu amaGreki alwa. Kuyaziwa ukuthi uThemistocles wayeyithanda kakhulu futhi uHerodotus naye ubhekisa kulokhu kuthanda phakathi kwamaGrikhi. AmaCelt nawo ayenayo le nto yokuzilibazisa futhi kwi-Ingraterra yangaphambi kwamaRoma iGwenap Pit-Cornish- okuyincithakalo yemivubukulo yendandatho enkulu yeqhude. Kuleyo nhlonhlo efanayo yase-Italy kunobufakazi obuningi bokuthi abase-Etruria nabo balwa.
E-iquitos-peru kukhona amaqhude anembe kakhulu, uma ungakukholwa, bese uya edilini lobusanta laseSan Juan, lapho kudlalwa khona izinhlobo ezinhle kakhulu nomakhelwane bakwamanye amazwe asemngceleni
Sawubona, ngithanda ukubona izinhlobo ezithile zoqobo ezakhiwe ePeru, angingabazi ukuthi zihle kakhulu. Mayelana
Ukulwa neqhude kwakudumile ezikoleni. Izingane zesikole saseLondon, ngekhulu le-12 ekubuseni kukaHenry II, zakhuthazwa ukuthi zilethe amaqhude ezikoleni ekuseni, ngakho-ke uthisha wayenesikhathi esanele sokulungiselela izimpi emini Abafana bathenga amaqhude ngemali abazali bakhe wamnikeza futhi lo dina wayebizwa ngokuthi yiCockpence (Rooster-Penny) .Izimpi zokulwa ezikoleni zaqhubeka kwaze kwaba ngekhulu le-18, uthisha wayephethe izimpi futhi zaqhubeka usuku lonke kwaze kwaba yilapho sekukhona iqhude elilodwa kuphela elalisindile.BrunoBenedettoSLEBI
haha boOniitoOzZ kOomewntaeriIozZ
bVenOOzZ xiikOozZ hehej aQii iOo izaiazZ nD
MAZz pOe aQii abantu be-impetuousOzZooZ nD mazZ
koOllike 3 zZoona ukuphi
Angikholwa ukuthi kusekhona abantu (uma ungababiza kanjalo) abanonya, abakwazi ukudela izilwane ngenjabulo noma ngemali, angazi ukuthi bakwazi kanjani ukulala kahle bazi ukuthi bangababulali kangakanani (abakaze bezwe maqondana namalungelo ezilwane noma ukudla imifino, cha?) Ngiyazi ukuthi lokhu kungenzeka kungasizi ngalutho emakhanda njengezinto zasendulo, ezivaliwe futhi ezingazweli njengezakho, kepha njengeLatin American okuwukuphela kwento abangibangela yona ukuphoxeka komunye umuntu.
Sanibonani, ninjani abangani? Ngivela eBolivia esifundeni saseChaco. Nginamaqhude alinganiswe ngobuningi nangokwekhwalithi. Ngifuna ukuhlangana nabangane be-gallero, kuhle ukushintshana ngeziphakamiso. Bayangazi futhi njengeCharo Chaco, kubalandeli balo mdlalo, bathembele kulo mngani ukuthi ezikhathini eziningi abanye bakwenza kubi ngenxa yokuntula isipiliyoni.
Sanibonani bangani abavela kuwo wonke umhlaba, nginguKathy, ngiyindodakazi ka-gallero wasePucallpa futhi ngiyazithanda izimpi zamaqhude, zihamba phambili. Futhi yize abanye abantu bethi sinonya, ngoba uma labo bantu bejwayela ukubukeka, ngicabanga ukuthi ngeke bakusho lokho, bangabantu abanobugovu kuphela futhi ukulwa namakhokho kuhamba phambili, ngakho-ke akushiwo ukuthi byeeeeeeeeeeeee.
i-pucallpa _ peru
Ngiyanibingelela kuwo wonke ama-galleros engivela eLima Peru, esibayeni saseSanto Tomas de Aquino, umfuyi we-castedo de roosters, ngineqhude lenkambu nokuzala imigqa echaziwe nangempumelelo enkulu, ngithemba ukwaba imibono namagalari avela kuwo wonke umhlaba , nenhlanhla kubo bonke, bazalwane.
Athini amanani amaqhude akho? Ngingathanda ukukubona ngicela ubaluleke kakhulu
Ngiyabingelela mngani, ngineqhude lasenkantolo loluphaphe lokuqala, elilungele ukuqeqeshwa, inani liyi- $ 150, namaqhude nezinkukhu zokufuya ngo- $ 500, noma yini ongangeza ngayo ukuze ngikhulume online ricardoaquinvilla@hotmail.com Yonke into isemuntwini, mngani, angithumeli izimpahla noma yini efana naleyo, ngemuva kokuzama eshedeni elifanayo, sikufisela inhlanhla futhi siyaxhumana, sala.
Ngifuna ukwazi ukuthi iqhude elikhonjiswa esikrinini linombala onjani noma ungayi-oda kanjani iqhude ngaleyo mininingwane enemibala
Ngifuna ukuthumela iqhude lalabo abakhulu engivela kubo ePuerto Rici
NgoJuni 06, inkathi ebucayi iqala ngokuhlangana njalo ngeMisombuluko eGRAN PLATANAL DE ZÁRATE, sikulindile. Ngiyabonga