I-Las Amadili kaMoya oNgcwele e-Azores, ibungazwa ikakhulukazi eTerceira naseSão Jorge nasePico, eheha inani elikhulu lezivakashi eziqhingini.
Futhi kuyisiko lenkolo yase-Azorean eligujwa kuzo zonke iziqhingi kusukela ngoMeyi kuya kuSepthemba eliheha amakhulu abathembekile ezindlini ezincane zethempeli zedolobha ngalinye. Ngenxa yabahlali bokuqala, imikhosi kaMoya oNgcwele igcina imvelaphi yabo yangenkathi ephakathi, ngokuya ngezimpawu zabo ezithandwayo nombala wemikhosi.
Ukunxuswa kukaMoya oNgcwele ngesikhathi sezinhlekelele zemvelo ezihlasele iziqhingi nodumo lwezimangaliso zakhe, impilo enzima nokuhlukaniswa kweziqhingi kwaba nomthelela ezimpandeni zaleli hlelo futhi zahlala isikhathi eside, ngenkathi la masiko enyamalala ezweni lasePortugal.
Amasiko akaze aguqulwe. Umbusi uthweswa umqhele esontweni kanye nentonga kanye noqwembe lwesiliva njengophawu lukaMoya oNgcwele, owengamela imikhosi njalo ngeSonto emasontweni ayisikhombisa emva kwePhasika.
NgeSonto lePhentekoste, kunedili elikhulu edolobheni. Isikhungo semikhosi yindlu encane yesonto, noma "umbuso", osetshenziselwa ukwaba isobho likaMoya oNgcwele, nenyama nemifino. Yilapho umqhele, uqwembe, nentonga kungabonakala khona e-altare.
Ukuhamba kwesikhathi kunikeze imikhosi kaMoya oNgcwele izici zomuntu ngamunye esiqhingini ngasinye, yize ezinye izinto ezijwayelekile zihlala zikhona njengokugcotshwa 'kombusi', ukuboniswa kwesimpawu - umqhele nentonga - udwendwe lwe 'umbusi' kanye no'mpress 'nabaphelezeli babo, ngosuku lomkhosi, lapho kusatshalaliswa iminikelo yesinkwa, inyama newayini.
Ngendlela, imibhoshongo enezingubo ezigqoke kusukela ngaleso sikhathi zithandwa kakhulu zizungezwe isimo senkolo.