Ngexesha le-Leninist (phakathi kwe-Revolution ka-Okthobha kunye nokusweleka kukaLenin ngo-1924), iziganeko ezininzi zentlalo, ezopolitiko kunye nezoqoqosho zenzeka, zagungqa zaguqula uluntu lwaseRussia. Kwangaxeshanye, inkcubeko yeli lizwe yahamba yenye yezona zinto zinomdla. Phakathi kweendlela zobugcisa zelo xesha, iyabonakala Uyilo lweposta russian. Isiphumo sobugcisa bokubonisa kodwa ephepheni. Uyilo lwepowusta lwaseRussia lwalusetyenziswe njengendawo esebenzayo kunye nenkulu yentengisoKodwa kuphela kummandla weSoviet apho i-cartelism yafumana ukubaluleka kwezopolitiko.
Kwi-Russia ye-1917 Iipowusta zaqala ukuba sisixhobo esinamandla sokuphazamiseka kwezopolitiko. Ukusetyenziswa kude kube ngoku okungaziwayo kobugcisa beeposta. AmaRussia adibanise ubugcisa bokuzoba, iicomic, imibongo, ubunyani kunye neepolitiki ukufikelela kubantu. Ukwenza uguquko olupheleleyo.
Ipowusta yehlabathi, ngelo xesha elalichukunyiswe kakhulu nguArt Nouveau, lithatha ifuthe laseRussia. Ulwimi olutsha, olunokwenyani nolusebenzayo ukuthetha ngamaxesha emfazwe nengcinezelo eYurophu. I-posterism yaseRussia ibonakalisa ngokucacileyo ubusoshiyali, Ngale ndlela uzama ukusuka kwisitayile sobunxiwankulu kwaye aguqukele kusasazo olululo.
Imifanekiso eprintiweyo yaseRussia Baye baba bubuncwane bamakhulu abaqokeleli emhlabeni kwaye benza isikhumbuzo esihle kubo bonke abo bandwendwela ilizwe. Zilula ukuzifumana kwiivenkile ezahlukeneyo zabakhenkethi. Akukho nto yokuvuna ngaphezulu kweposta yaseRussia kwigumbi lokuhlala okanye kwigumbi lokulala kwaye kungcono ukuba ivela kumhlaba wayo wokuqala.