I-Kexigela Kungumdanso wesiko wesizwe samaQiang.
AmaQiang manje ahlala endaweni esenyakatho yeSichuan, anomlando omdala kunawo wonke azo zonke izinhlanga eChina, futhi kusewumlando osagcina amasiko awo okuqala kuze kube namuhla.
Izizwe zasendulo ezifudukayo zikaDi nezakwaQiang zazihlala emazweni amakhulu eNyakatho neNyakatho-ntshonalanga yeChina. Esikhathini esiyiminyaka engaphezu kwengu-5.000 XNUMX, babhekane nezimpi, isijobelelo nokwehlukana, kanye nokufuduka okungapheli, ngakho-ke ukuhlangana nemindeni eminingi nezizwe zasendaweni.
Ngenxa yalokho, ngaphezu kwesigamu samaqembu angama-56 aseChina anenani elithile legazi leQiang. Ngokuqondene nezizwe ezazinabantu abaningi baseDi naseQiang, kancane kancane baba iqembu elincane, elihlala endaweni esenyakatho yeSichuan Minshan.
I-Kexigela noma i- «umdanso wezikhali»Ingabe umdanso wesiko owenziwa ngesikhathi semikhosi yokuhlabela. Ngokwesiko, umdanso wawudlalwa ngaphambi kokuba amasosha aye empini noma ngesikhathi semicimbi yesikhumbuzo eyayihlonishwa ngabadala abangasekho noma amaqhawe esizwe.
Isifundazwe saseSichuan sinezintaba nemifula, futhi sidume ngokuma komhlaba okuyinkimbinkimbi. Uma ufuna ukujabulela ukucula nokudansa kweQiang, suka eChengdu uye esifundeni saseMaoxian, inhlokodolobha yaseTibetan Sichuan kanye neQiang Autonomous Prefecture. Ukusuka lapho, hamba uye emiphakathini yaseQiang phakathi kwezintaba zaseMinshan.
Kodwa-ke, ukubabaza ingcebo yeKeixigela, kungathatha olunye usuku ukuwela imigwaqo emide esuka etiyela yamatshe iye emigwaqweni ewubhuqu, kanye nomgwaqo omazombezombe ngaphambi kokufinyelela "eQionglong" yeQiang, etholakala phezulu uhla lwezintaba eXi'er Stockade Guazi, elokishini laseMawo, eXi'er Area.
Ngokwenganekwane, ngenkathi iQiang yasendulo yayisilwa nesinye isizwe, kwangenelela i-White Stone God ukubasindisa ekufeni okuthile.
I-Qiang yaziwa ngokungagwegwesi. Futhi bathanda ingoma nokudansa. Kunezinhlobo ezimbili eziyinhloko zokucula nokudansa kweQiang: lezo zemicikilisho yomhlatshelo, nalezo zokuzijabulisa. Lesi sizwe sikholelwa konkulunkulu abaningi futhi sikholelwa ukuthi zonke izidalwa zinomphefumulo. Kubo, abangasekho banethonya elikhulu empilweni ngakho-ke banakisisa imikhosi yomngcwabo.
E-Kexigela, kubekwa imbiza enkulu yewayini nomgqomo omkhulu wamanzi abilisiwe maphakathi nendawo yokudansa, imvamisa ibhuloyi likakolweni. Ehlome ngesipuni sokhuni esiphathwe isikhathi eside, umphathi wemikhosi ubiza ukuthi kuthuleke kuso sonke isixuku futhi akhombise abesifazane bomndeni ababambe iqhaza ukuthi baqale ukucula.
Bema ehlombe nehlombe futhi begqoke imvunulo yesitayela enemibala egqamile yaseTibet, abesifazane bajoyina amazwi abo eculweni lomculo kodwa elincengayo. Ngenkathi becula, amadoda amadala asemzaneni azungeza umhlaba, eshaya imimese nezimbazo emoyeni, futhi ethatha nezikhundla zawo eceleni kwabahlabeleli.
Owesifazane omdala kunabo bonke uqala umcimbi ngokuphuza iwayini ngotshani, alandelwe abanye ngokuya ngeminyaka yakhe, isimo sakhe, kanye nesikhundla sakhe esigabeni sabaphathi. Umphathi wemikhosi ugcwalisa ikharafa lewayini ngamanzi abilisiwe ngemuva kokuthi umuntu ngamunye ephuze iwayini, elilungiselela iwayini umjikelezo omusha wokuvutshelwa.
Ngenkathi abesifazane beqhubeka nokucula, amadoda ayaqhubeka nokufaka izikhali zawo emoyeni futhi amemeze athi "oh-ya, oh-wu." Ukunyakaza kuhamba kancane futhi akuphuthumi, okudala umoya onesizotha futhi ohloniphayo, ukholelwa ukuthi kuyadingeka ukuxosha imimoya emibi nokuvikela imiphefumulo yabantu abafile. ' Amadoda enza imijikelezo eminingi yezindawo zemikhosi ngaphambi kokuguqula imigqa yawo. Bangabashadikazi futhi benza ukunyakaza ukumela impi ehlekisayo.
Amadoda ayahlehla, ngenkathi abesifazane beqhubeka nokucula, kulokhu baphonsa izingalo zabo futhi bahambisa imizimba yabo ngamandla amaningi. Ukunyakaza kwakhe kuveza ukubonakaliswa kobuhlungu.