Ilizwe ngalinye linamasiko alo kwaye yinto sonke esithanda ukuyazi, nokuba siyayindwendwela okanye hayi. Ke ngoko, namhlanje lithuba Amasiko aseFrance, ezingekho mbalwa kwaye siya kuzama ukushwankathela ezona ziqhelekileyo. Ngaphandle kwamathandabuzo, siyakuqinisekisa ukuba uninzi lwabo luyakumangalisa.
Kukho zonke izinto abazithandayo kwaye ezinye zezi zithethe zaseFrance ziyafana nezinye esizaziyo, nangona nganye inesitampu sayo. Ukuqhelana nayo yonke le nkcubeko kwaye cwina amasiko, akukho nto ifana nokuqhubeka nokufunda kwaye ufumanise.
Ukutyelelwa kuhlala kusaziswa kwangaphambili
Ukuba inyathelo lokuqala oza kulithatha kukuya kulo ndwendwela umntu eFrance, emva koko khumbula eli siko. Kuya kufuneka ulumkise kwangethuba, okothusayo kule ndawo, abayithathi kakuhle kwaphela. Kuyatshiwo ukuba oku kungenxa yokuba, njengomgaqo ngokubanzi, bahlala bengabantu abalungeleleneyo. Ke ngoko, xa baneendwendwe baya kubakhathalela njengangaphambili kodwa rhoqo nombutho ongaphambili. Kodwa nokuba likhaya lesizalwane sakho, kuya kufuneka wazise ngalo lonke ixesha. Ukongeza ekuhambeni neenkcukacha njengebhotile yewayini kwaye ukuba bakunika ukutya, yongeza izichazi ezifanelekileyo kuyo kwaye, ewe, kumpheki okanye kumphathi. Amasiko amaFrentshi kufuneka alandelwe ngokusondeleyo.
Ngethamsanqa kunye ne-crepes
Ewe kunjalo, ngale ndlela, i-priori, asinakutsho ukuba yeyiphi ithamsanqa nokwenza i-crepes ekhitshini inento yokwenza nayo. Ewe, lelinye lamasiko aseFrance. Kwenzeka ekuqaleni kukaFebruwari, xa iicrpes zenziwe. Ngelixa zenziwe epanini, isithethe sithi kufuneka ziphoswe emoyeni ukuze zijike. Kodwa ukuba sele inengxaki yayo, oku kwenziwa ngesandla esinye esibambe ipani kwaye kwelinye, ingqekembe. Siza kuba nale nto ngesandla sasekhohlo. Kuba ngalo mqondiso baqinisekisa ithamsanqa kwezi nyanga zilandelayo.
Amasiko eFrance, kuphela yimizuzu eyi-15 emva kwexesha
Oko kwe ukufika kade ibonwa njengendelelo kwiindawo ezininzi. Kodwa kukho abantu abafike emva kwexesha sele bephelelwe ngumkhwa. E-France, ukuya kuthi ga kwimizuzu eli-15 inokuqwalaselwa njengoxolelo, kodwa hayi umzuzu ubude. Kungenxa yokuba yeyesidlo, ngoko ke akuyi kubakho kulibaziseka ngenxa yokugcina ixesha kuhlala kufuneka kwaye wonke umntu uhlala elihlonipha eli nqaku Ke ukuba uye wafika emva kwexesha kwidinga lolu hlobo, baya kukufumana ngobuso beemeko.
Ukuzanga kathathu njengokubulisa
Kuyinyani ukuba oku kuxhomekeke kakhulu kwindawo oya kuyityelela. Kodwa elinye lamasiko aseFrance likwimibuliso. Kwezinye iindawo zejografi kukho ukwanga kathathu okunikiweyo. Ngokukodwa xa sithetha ngamaxesha amiselweyo. Olu hlobo lokumanga luqala esidleleni sasekhohlo hayi ngasekunene njengoko siqhele ukwenza. Ewe kunjalo, kwimeko esesikweni ngakumbi, ukubulisa kuya kugxila ekubambaneni ngesandla.
Isidlo sangokuhlwa, esona sidlo sibaluleke kakhulu sosuku
Sisoloko sisiva ukuba isidlo sakusasa sesona sidlo sibaluleke kakhulu. Kuba kuyinyani ukuba kukuqala kosuku kwaye kufuneka sihlaziye iibhetri. Kodwa kule meko, sihamba emva kwemini ukuya kuthetha malunga noku kubaluleka. Inyani yile yokuba apha sithetha ngokubaluleka ngenxa yenyani yokuba nikwazi ukudibanisa usapho. Ngexesha lesidlo sangokuhlwa usapho lonke luhleli kunye kwaye bayathetha ngayo yonke into eyenzekileyo imini yonke. Ngenxa yoko, lelinye lawona maxesha alindelwe kakhulu kwaye aqhelekanga ukuxolelwa. Incoko kunye newayini zihlala zikhona.
Iziqhulo zidluliselwa kwinyanga ka-Epreli
Sine 'Abangcwele abamsulwa' ekupheleni kukaDisemba. Kodwa kwamanye amazwe afana neFrance, iziqhulo sele ziqale ngo-Epreli. Yaziwa njenge 'Poisson d´avril' kwaye ibhiyozelwa ngokuchanekileyo ngomhla wokuqala wenyanga. Ihlaya lihlala lilungiselelwe omabini amalungu osapho kunye nabahlobo abasondeleyo. Inokuba lolunye uhlobo lweendaba olungeyonyani kwaye kubo bonke abo beza kuyikholelwa, iphepha lentlanzi linamathele emqolo. Isiko eliye lasasazeka nakwamanye amazwe, apho sazi khona njenge Usuku lweziDenge ku-Epreli.
Isuphu yetswele
Un isitya esiqhelekileyo Inkwenkwezi ye-anyanisi ye-caramelized. Ngaphandle kwamathandabuzo, ukutya okumnandi nangaphezulu, kwimitshato. Kuba sisitya esihanjiswayo kubo, kodwa xa umcimbi uzakuphela, njengamandla okuqhubeka nepati. Iresiphi endala, eyenza ukuba iqhubeke nesiko, nasekhitshini. Kuyatshiwo ukuba inemvelaphi yayo kumaXesha Aphakathi kodwa yayiyimpumelelo enkulu xa yayikuphela kwesitya esishushu esinokutyiwa ekuzeni kokusa kwezinye iitvern.